Current mission: fill in OTDs. Example: Dailyjak:On This Day/March 29
Non-Wojak soyjak
Here be countrywars, namefags, slopjaks, and obsessed brimstone.
This page is heavily biased (You) VVILL edit the page and make it neutral, and discuss creating a detractor perspective in cases of consistent editwarring.
Non-Wojak Soyjaks are Soyjak variants that are either IASified forms of an image, IRL Soyjaks, or Soyjaks not traced from a person that bare little or no resemblance to the original Wojak image. These are often real life photos of individuals that resemble Soyjaks themselves, or traces of real life photographs. In recent times, most Non-Wojak Soys have waned in usage and popularity, especially on the 'Party, unless to mock an individual by IASifying them. This is usually just done by tracing a person and turning them into a usual variant, though. Non-wojak Soyjaks are quite uncommon in the modern age, as people usually just make an existing variant look like the person they're insulting rather than specifically 'jakking them, and since most of the Soysphere is embroiled in inter-namefag dramas, people rarely go out of their way to make fun of people that aren't boogeyman of the week or otherwise relevant to soy culture, which is both good and bad, as caring about SNCA is retarded, but caring too much about namefag drama is also retarded.
Status as IAS and reception[edit | edit source]
It is debated among 'Jakkers whether or not many of these Non-Wojak Soys can be considered IAS, as they do not share the classic anti-aliased black and white look of a soyjak, and cannot be reliably edited like most 'jaks. This opinion varies widely between users, as the images themselves often vary in their quality, but since most Booru jannies approve anything that even resembles IAS, they are seen sometimes on the 'ru. Nevertheless, most of these are indeed bald, bearded, and with a gaping mouth, and therefore are IAS in some way or another o algo.
Many normies use non-Wojak Soyjaks as reaction images, as some of them have gained popularity among those crowds of people, for obvious reasons.
